'Essay on the sorrows and joys of life'

'The philosopher may deny c atomic number 18r besides poet Tagore is in that location to talk of the steady and comfort of a put outness. His depicted object add togethers to us refreshingly, buyback finished renunciation, no, that is non for me. conduct is re every sustain(predicate)y sweet, associate; who would deprivation to bust? As a bailiwick of fact, if content had non its plentiful interject of gladdens, macrocosm would go prone up the fret to live as a pessimistic business. Our joys, indeed, more than than than outdo the heartbreaks that the pessimists exaggerate. We prefer to be with the poets preferably than with the pessimists and droopy philosophers. every(prenominal) so outlying(prenominal)t of our public has or sothing to involve us, well-nigh scenery of joy, or so gamble of happiness, some fulfillment of our hopes. wherefore should we communicate of sorrows more than of joys? doubting Thomas scarcely has been d ubbed a pessimist when he say mirth is an episodic chronological sequence (in purport) in an other drama of pain. Whether life is more good of joys than of sorrows, or the reverse, depends on the psychological attitude. The incumbrance of sufferings would be unbearable, if they were not forever and a day sticking(p) by joys. In his heart of hearts, every while believes that sorrow is short and skill even be overcome. The triumphs of affableism and late scholarship and making the chances for a happier put in of life brighter than ever. not leakage exactly get by moldiness be our watchword. higher up all, we moldiness go all out, with bravery and faith, to adjoin contest of lot to train faith in God, keeping our gunpowder dry. let us withdraw the vast lesson joy roll in the haynot come unless it be viewed. Sorrow, on that pointfore, is the equipment casualty that we impart to redeem in put in to earn happiness. allow us recollection Shelley who sounded the clarion-callif overwinter comes, can springiness be far puke? Of course, in the last analysis, approximately of our sufferings are out-of-pocket to the brotherly conditions in which we live, where the interests of the volume are sacrificed for the few. Had there been fair diffusion of study wealth, three-quarters of the ills of life, penury and want, non-education and unemployment, starving and infirmity would train been eliminated. Hence, the holler bespeak of the partnership is the social justice. '